Tuesday, 23 July 2013

Royal baby birth poem: Eating Placenta


Don't ever accuse me of being behind on the news. I've been keeping up with the momentous event via regular reports from The Onion, and very grateful I am too. Otherwise I might have missed it.

As poet laureate of Hackney (I'll arm wrestle you for the title), here's the first draft of my offering.

EATING PLACENTA: lines on the royal birth
23 July 2013

Daddy was bloodied by foxes,
Grandma was bloodied by paps,
Remember this, sweet boy child
When you're sucking on Catherine's baps,

You are a platinum baby
In a diamond year glistening with gold,
Born at a supermoon risen,
Whose drama has yet to unfold.

Destined to party your lifetime,
The number of the feast,
Rationalised by philosophers
And ratified by your priests.

Land mines will protect your empire,
Water-cannon govern the streets,
A chip in the brain of your subjects,
The path to your happiness greased.

Soon there will be a nice supper,
Cementing the bonding of friends;
Princes and queens and hard men,
All greatest of chums in the end.

Here is our flesh since the old times
Here is the blood in our veins,
A thanks to the newborn among us
A toast to immaculate reign.

With god on our side,
We say open wide
It's what top people do,
Eat afterbirth in stew.

(c) Anna Chen July 2013

Sunday, 21 July 2013

Bruce Lee died 40 years ago: new exhibition celebrates Chinese actor's life



When I was growing up in the far east ... of London, the only representations of east Asian women available to this little half-Chinese kid were supine sex-doll lotus blossoms like Suzy Wong and Juicy Lucy, or dragon lady real-life horrors like Imelda Marcos and Madam Mao. Male examples were no better. Screen Chinese were largely consigned to quivering cowards or fiendish villains. Poor Bert Kwouk had to play an assortment of buffoons and bogey men such as Kato in The Pink Panther and the Japanese officer in the TV series, Tenko, but at least he was in work.

Bruce Lee's arrival on the scene altered perceptions and challenged stereotypes. A wing chun kung fu-trained martial artist and actor born in San Francisco to parents from Hong Kong, he was admired by people of all races, becoming an icon for minority ethnic groups who had a beautiful Asian hero to look up to at last. Not only men of Chinese and east Asian heritage, but also south Asian and African Caribbean men were inspired by this handsome super-talented Chinese American. His screen success gave rise to the mega-hit single "Kung-fu Fighting" and even my dad raised his head out of his political tomes for long enough to appreciate that a legend had landed.

To mark forty years since Bruce Lee's death on 20th July and to celebrate and honour his life, an exhibition has just opened in Hong Kong.



It's justly deserved. Lee was not only an outstanding practitioner of kung-fu — famous for his speed, power and grace — he was also majorly intelligent and a deep thinker. While teaching his art to Hollywood movie actors such as James Garner, James Coburn and Steve McQueen (already an expert in the Korean art of Tang Soo Do), he was developing his own martial art style, Jeet Kune Do (the way of the intercepting fist), which took the best from a range of forms from across the globe including western boxing. He backed it up with an interest in philosophy which he'd studied at the University of Washington, so it was much more than just about the best way to hit people: it was about discovery and growth of the self.



He co-starred in the television series The Green Hornet (1966-7) as the masked chauffeur, biding his time, working on his big break. George Takei who played Sulu in Star Trek recalls in his autobiography, To the Stars, how in a break between takes while making the pilot episode, he, James Doohan and Lloyd James were captivated by a young Asian man who was limbering up.

"Suddenly, he exploded in a burst of kicks and leaps and twirls that was a symphony of speed. Our chatting ceased. We stood there, stunned. Then he repeated the ballet. His movements had grace; his body, control and elegance. We were mesmsrized. Then the flash detonation of energy astounded us a second time.

Just then, an assistant poked his head out from his soundstage and called. "We're ready for you on the set, now, Bruce." As we stood open-mouthed, he quietly slipped back in. It had been an incredible demonstration of what incredible feats the human body is capable of. And we had just chanced upon this extraordinary spectacle.

We later learned that the martial artist was a young actor named Bruce Lee and that he was working on a new television series that had just sold called Green Hornet.
When the role that Lee helped devise finally came up — Kwai Chang Kane in the television series Kung Fu (1972-5) — he was considered too Chinese (some say his accent was considered too thick) and the part was given to David Carradine acting in yellowface. While Carradine's diction may have been pristine, he lacked Lee's awesome martial arts abilities. One Kung Fu studio vice president said, "If we put a yellow man up on the tube, the audience will turn the switch off in less than five minutes." This was ultimately the producers' loss — think how much that franchise would be worth now had Lee starred in it.

The rejection was reminiscent of what happened to Anna May Wong in the 1930s when she lost out on what would have been the pinnacle of her career when the starring role of Olan in Pearl S Buck's Pulitzer Prize-winning blockbuster, The Good Earth (1937), was given to Louise Rainer.

Lee made a handful of legendary martial arts films, chiefly for Golden Harvest in Hong Kong: Enter the Dragon, Way of the Dragon, Game of Death, Fist of Fury, and Big Boss.

When he died in Hong Kong aged 32, on 20th July 1973, it sparked a storm of conspiracy theories. So great was the shock of his early death that many claimed he'd been murdered: that's when I learnt from my martial arts father about the existence of something called dim mak, a technique for killing with only one or two fingers applied to the right spot. (My half-brother once described seeing dad use the softened technique, where the use of three fingers dissipates the energy and only stuns, when he was in his 70s and fending off a racist assault by several thugs on the tube.) Dad said there was also a technique that resulted in major organ failure after days or weeks and that he thought this might have been used on Lee.

However, various investigatons including one by Scotland Yard concluded that he'd had an allergic reaction to a painkiller containing Equagesic, which had swollen his brain.

To double the Lee tragedy, his son, Brandon Lee, followed him into the movies, only to be shot and killed in 1993 while filming his big break in The Crow. There was no union firearms safety officer on set; the actor aimed directly at Brandon when he should have been instructed not to, and a small fragment of a bullet had remained in the gun and been overlooked. This event has spawned its own conspiracy theories and Brandon has become something of a legend himself.



No matter how some malign forces still resist, Bruce Lee broke the spell of Chinese presented as dehumanised beings unworthy of respect, love, honour and inclusion. A poet and a scholar, actor and martial artist with emphasis on the artist", he exemplified the best in humanity. Rest in peace, Bruce.

Friday, 19 July 2013

The Grudge: because we do count



I discover from the redoubtable Ian Bone that, following publication of my Guardian piece on the white-out of the British working class, one of the girlfriends of one of the participants in the all-white "Spirit of '45" who I quoted, is phoning round defining me as a chippy Chinese "actress"* with a grudge about slave labour. As opposed to leftists who think slave labour is OK.

Funny I should feel grudgy about being exploited and the exclusion of ma bredren. How unreasonable of me.

I'm not expecting the wages I should have had for my full-time labour, but an apology and acknowledgment for the work I did would have been nice. And some sort of rethink about the value of Chinese workers in Britain.

You have seven days ...

[*Actresses please note, you're right down here with the Chinese. Shame, I rather like that Maxine Peake.]

Demobilising the STWC on the most crucial day of the anti-war movement: Parliamentary vote on Iraq War

I'd left the SWP and had been "asked to leave" the anti-war movement by the time of the Parliamentary vote on the Iraq war on 18th March 2003, so I missed this crucial decision. An interesting revelation from ElaneH about the lead up to the vote for war in Parliament, and an example of how all that energy from the big February demo was frittered away.

... It is interesting that C dates X's drfit away from our politics as after breaking with the SWP---it had clearly begun before this in little and then increasingly big ways. I argued this in an IB article and cannot tell you how much bullying there was by our organiser, a key organiser of the majority faction (including alex) to withdraw the article. I wasnt allowed to speak at the 2010 conference which rather than analysing what had happened turned into a rally for the majority faction and focused on the crimes of X and Y but not on the politics behind the errors.

I would like to know what C has to say about the majority of the CC's position at the time, and now, on the drift away from our politics. which were clear in the failure of stop the war under X and Y's leadership,to follow up the massive march of millions with gathering outside of parliament WHILE the vote on war was being taken. This was a key moment in holding the movement back and a serious breach of our politics--I remember being hammered by everyone for arguing that should happen but in those days (well done x et al) we didn't argue in public.

It was that failure which I assume was due to a deal with Clare Short et al, that first made me think that we, the rank and file in the movement and the party, were being treated as a stage army. Then X answered a question at a Respect meeting by saying that the reason for setting up respect was the 100 MPs who had betrayed their promise to vote against the war. He recounted that if all those who had promised to vote against war, did vote against it, the government would have lost. In hindsight i think that the reason why they were allowed to demobilsie the movement on the most crucial day without an open row in the party was that the rest of the CC also didn't spot the danger--had forgotten the most basic rules of leninism (ie Marxism) and trusted not the masses to take the movement forward but the politicans instead. A little self criticism as well as criticism might be in order when C looks at breaks with our politics. everything would have looked different with tens of thousands at parliament first demanding an anti war vote and secondly, responding in a powerful way to the vote being for war. it was harder, so much harder, to keep people involved on the ground after the deal was done. leninists should have known that.

From that point onwards, at least in East London, the party members were used as fodder. We didnt have meetings unless it was to get the line on who to vote for in selecting candidates. Two instructive moments for me were 1. early on in the respect process, a leading comrade in respect in the area got really angry with my arguing for meetings and especially for papersales, "dont you get it E," he demanded in frustration, "paper sales are not where it is at. the SWP is finished. respect is the way forward" and then a while after i was physically thrown out of the office by an SWP member close to X and Y for bringing papers into it with a threat to burn them if i brought them in again. CC members knew what was going on, but there was no leninist fight to change it, until it was way too late and the very people who had liquidated us, then wanted to differentiate us in a sectarian way. Leninism was reduced to obeying instructions or being punished... and that was not by X rees, but by the CC as a whole who lacked the leninism to take the working class comrades seriously or to engage in criticism or self criticism. apparently they were fighting among themselves bitterly but not in front of the children--how is this Leninist?

Now leading a People's Assembly near you.

Anna's view of the STWC and the anti-Iraq war compaign.

Wednesday, 17 July 2013

Ethnically cleansing working class history: my Guardian article


Photo: Great Western Hospital workers have been on strike against Carillion for a year.

My article in the Guardian today

People of colour like me have been painted out of working-class history

It's shocking how even voices on the left mythologise the history of Britain's labour movement as an all-white affair

Black people have lived in Britain at least from Roman times, and some historians claim that north Africans were here as much as 3,000 years ago. We know that Indian people were here as far back as Shakespeare's time. The first Chinese visitor we know of was the Jesuit priest Shen Foutsong, who communicated in Latin when he worked at Oxford's Bodleian Library in the 17th century. His portrait still hangs in the Queen's collection. People of colour have been part of the fabric of British society for centuries, but you won't find many in official histories – either from the right (look at Michael Gove's draft national curriculum) or, more shockingly, from the left.

Ken Loach's feature-length documentary, The Spirit of '45, is one recent example. A documentary about the creation of the welfare state and its legacy, it presents us with Loach's vision of the British working class, united in the struggle for a better Britain. And though it covers the period from the 1930s up to the Thatcher era, everyone featured in the film is white – it's as if people like me have been bred out of the working-class gene pool.

In this Loach is swimming with the tide. Both Maurice Glasman (of Blue Labour fame) and David Goodhart, the former editor of Prospect magazine, are very influential in Labour's thinking – and both nostalgically emphasise the importance of continuity and community values in the British working class, as against immigrants, who threaten that continuity. While the working class is rarely discussed in mainstream left circles these days, the "white working class" is endlessly debated. "Working class" becomes indivisible from "white" in such debates. ...

... Examples of cross-race class struggle are many: so why impose such a filter? Who gains? Constructing a narrative palatable to a constituency increasingly susceptible to the dishonest blandishments of the right is a divisive and dangerous game, especially in the current atmosphere of immigrant bashing and fear of the other. Harking back to a fictitious golden age when everyone was white represents surrender to an antagonism stoked up towards "outsiders", with polls showing that increasing numbers of us blame immigration for dwindling resources, though facts prove otherwise.
> > >
READ MORE HERE

Clarification: although the Grunwick strike feels in retrospect like a victory because of the massive support received by the strikers whose struggle became a cause celebre, it actually ended in a defeat for the courageous women who stuck it out. I should have called it a "famous strike".

Liverpool and its Chinese seamen — history of the forcibly repatriated Chinese.

Chinese mariners forcibly sent back to China leaving families behind.

Blood and Treasure: not quite the Spirit of '45.

Guardian Black History month timeline.

Wilf Sullivan on black workers and the trade unions.

Dr Evan Smith with an illuminating response to my article: the British left and BME workers.

Indian suffragettes march for the vote.

Carillion hospital strikers out for over a year so far are mostly South Asian women.

Ken Loach talks about Spirit of '45 on BBC R4 Night Waves.

Ian Bone: That John Rees correction in full.

ShareThis