Showing posts with label British East Asian Artists. Show all posts
Showing posts with label British East Asian Artists. Show all posts

Sunday, 8 March 2015

Minority ethnic actors ask why is Equity scared of doing their job?

It really is about time trade unions started fighting for those they are supposed to represent, rather than sliding out of their responsibility at every twisty-turny opportunity. For some workers it's like nailing jelly to a wall — jelly on a jolly nice salary paid for by their members.

GUEST POST BY PAUL HYU AKA CHINESE ELVIS

The problem for Equity and minority ethnic actors
March 4, 2015

Actors, like any other profession, benefit from a Trade Union, which represents them in matters relating to work. Equity has been this body, representing actors for a long time. An Equity Card formerly stood as a status symbol – a badge of honour.

I became a member in 1989. I did a tour in a smoky van for 6 months doing TIE in schools to become eligible and get my card. Today it is not as difficult as it was then to become a member and membership numbers are flourishing, with over £4 million of income from subscriptions alone in 2013. According to the latest statement available, 2013, Equity are doing pretty well with over £9 million in cash.

I have been working with actors for approaching 30 years and they are not in the least bit racist. The acting profession is one of the most inclusive, it seems. The people are nice and reasonable and it’s a pleasure to be one of them.

The year I joined Equity, 1989, was the year that Miss Saigon opened in the West End. I ended up in that show in 1992. I was cast in 1989 instead in the German language premiere of David Henry Hwang’s Tony-award winning play, M. Butterfly, in Hamburg. I left the UK to do that and was pretty much out of it, being as I was in Germany before the Berlin Wall even had come down.

I did not think of it at that time, but Equity did not make any noise whatsoever about the fact that Jonathan Pryce was playing an East Asian part, complete with make up. It was a different time, with Michael Gambon yet to play a blacked up Othello (as an Arab) and the theme tune of It Ain’t Half Hot, Mum was still well known. I only started to think about the issue when, a year later in 1990, US Actor’s Equity kicked up an enormous fuss – in the US the protests were fronted by the playwright, whose play I had been working on, David Henry Hwang.

We all know what happened. Actor’s Equity backed down. Miss Saigon was a big hit. Everyone seemed to forget about it.

But who was right? What is the right side of the argument? As time passes, do the choices seem more or less acceptable?

No one said much (to my recollection) at the time about Gambon’s Othello, but which white actor has plans to play him as a black man today?

25 years is a long time. A generation. A different time. It couldn’t happen today. But are arguments about black representation equally applied to East Asians?

Last year, 2014, very much in the now, Miss Saigon reopened with an East Asian actor, Jon Jon Briones in Pryce’s controversial part. Jon Jon was the actor I replaced in 1992, as it goes. Jon Jon has won awards for his work in the reboot. He does it very well.

In 2013, Cameron Mackintosh’s casting department was unable to rule out again casting a white actor in this role. It seems ridiculous now the point has been tipped, but it’s the truth. I even invited head of casting Trevor Jackson to speak to Equity’s BAME members to tell us about his dilemma, which he gamely accepted. Standing in front of 50+ Equity members, Trevor told us he wanted to do the right thing but could not promise anything. The talent just wasn’t there, or he could not find it. He knew it was the right thing to do but what if he couldn’t? Trevor simply could not make promises.

Those of us present were seeing for ourselves whether society had indeed moved on in 25 years; whether we were indeed living in another time and as this episode unfurled, we looked on, mouth agape. Could it actually be possible that a white actor could play this part? And could Cameron Mackintosh really come to Equity and say it is so without Equity saying a word?

Yes! That is exactly the situation! It appeared as though Equity could and would make no statement about this – even though US Actors Equity did exactly that 23 years previously. As far as Equity was concerned there was no generation gap. It was not a different time at all. Equity was still rooted in the 80s.

In 2012, the RSC decided to produce the play, The Orphan of Zhao, sometimes known as the “Chinese Hamlet”. When casting was announced, of a cast of 17 (yes, seventeen) only 3 (yes, three – minor) roles were actually filled with East Asian actors, the other 14 (fourteen – 82%!) were not. A quick check of the history of the RSC revealed that the last Chinese actor they had ever cast at all was in 1992, 20 years previously! No actor with Chinese heritage at Stratford for 20 years.

It came as a surprise to us all. We know that actors and people who work in acting are not racist. They are in fact very much for inclusivity. Yet somehow here were statistics and proof that Chinese actors had been excluded. Somehow. And to compound the matter, two of the three East Asian actors cast in this production were playing a dog – paying little heed to the long established and well known historic racist conflation of “dogs and Chinamen”. It seemed incredible to East Asian actors, Chinese or not, and to broader members of the theatre community.

So where did these actors turn to make these points on their behalf? Their trade union, of course. Equity. Equity is comprised of these very inclusive and non-racist people. Could Equity speak for them in this matter?

No.

What I discovered shocked me again. I was at that time a member of Equity’s “Minority Ethnic Members” committee – an anachronistic term in itself. The only other East Asian on that committee at that time was Daniel York and we both asked why Equity would not say anything on our behalf. Make a statement. Do something – anything – for the right side of the argument.

What was wrong with Equity? We could not believe they were twiddling their thumbs. We were long standing members and yet, looking back, they had done very little on the behalf of BAME members that we could recall. In fact, Equity’s record on this was not very good. Anthony Hopkins played a blacked-up Othello for the 1981 BBC film, after Equity had refused to allow James Earl Jones in to play the role. Mike Newell has also stated recently that when he was casting Sour Sweet, he had a meeting with Equity, which actually advised him to cast white actors and make them up.

It often seems as though Equity has a legacy of favouring white actors over BAME actors.

So it was in keeping with this legacy that in 2013 Equity would not make a statement backing the BAME actors, who felt so discriminated against. Equity could not support them.

To make matters worse, the BAME actors were told that it was actually their own fault.

You see, Equity follows a Policy, for which we, the BAME members, are apparently responsible. If that Policy doesn’t translate into Equity being able to act in a way to support and protect us from being excluded, then we, the “Minority Ethnic Members Committee”, have to change it. We shouldn’t expect non-BAME or majority ethnic (aka white) actors to do it for us. But here is the rub: it’s not easy to do.

We can propose what we like, but the other Equity members need to vote for it - and the membership is 98% non-BAME. These 98% are the same people who I have worked with for decades, am friends with and like. They are not racist. If they understood how we have been discriminated against (20 years without a single Chinese actor working at the RSC has affected me personally, for instance), they would surely listen, sympathise and be willing to help. In theory we thought it would be easy enough to get the changes through and approved. Sadly it hasn’t been.

It is now nearly three years since that meeting and that original ineffective Policy is still in place. Equity appears still unable to say anything in any matters of casting controversy to do with race. And these controversies are still happening. The film, Exodus has had its share, with one of the actors actually apologising for it. We don’t blame Joel Edgerton, he’s one of us. An actor. But we do blame whoever thought it was a good idea to cast him and make him up dark-skinned – as do a lot of people all around the world.

Equity should be able to make these statements on our behalf, so we don’t jeopardise our careers, which may or may not have already happened in the case of Daniel and me. Equity in actual fact, however, said precisely nothing at all: leaving us in effect isolated by making public protestations such as this. http://www.theguardian.com/stage/2012/oct/19/royal-shakespeare-company-asian-actors

How could a trade union, supposedly set up to protect actors’ work rights, who supposedly agrees with casting inclusivity not do anything to protect its BAME members? How could it stand by and say nothing as their two East Asian “Minority Ethnic Committee” members denounced the decision as individuals?

During the last 3 years, we on the “Minority Ethnic Members Committee” have tried to remedy this (seemingly obvious) contradiction in Equity, and have failed. Now in 2015 we are still concerned that the same outcome would happen again, were the Zhao situation to repeat itself. Would Equity say nothing at all and again leave those of its membership brave enough to speak out (for what most people believe in, lest we forget), hanging out to dry?

However, Equity is now on the cusp of making a change. The “Minority Ethnic Members Committee” has drafted and sent to Council a rewrite of the unfit-for-purpose Policy, in which Equity now “advocates” good practice. The council needs to approve it and that is why I am writing this. To encourage them to vote for it while perhaps feeling a touch guilty that this has not happened years ago.

Getting to this stage, the Committee met with obfuscation, mis-direction, needless arguments and bad temperedness. It has not been easy. We were told by Equity staff we would get professional help to word the Policy. None came. Daniel York resigned in frustration – a sad end for the most effective member the “Minority Ethnic Members Committee” has ever had. Equity, it seemed, did not want to change. I have been close to resigning, also out of frustration at the slow pace and seeming resistance to what I consider to be just the right thing.

At our last meeting, we were warned by an experienced Equity staff member that the new wording , below, would not be accepted by the Equity’s Council. Look at it, the proposed new “Inclusive Policy Statement”. It is puzzling to imagine what any of the actors on Equity’s Council could possibly object to and yet we really remain worried that it will be rejected by our friends and colleagues and fellow Trade Unionists. No one on our side can understand how this can possibly be.

Proposed new wording for Equity's Policy on Inclusive Casting:
Proposed new wording for Equity’s Policy on Inclusive Casting – which has taken 3 years to write

But something seems to scare Equity from simply adopting this. At the first reading, the Council decided upon a tactic, which an old Equity Council member recalls as “kicking into the long grass” – a tactic, which I have never before in 4 years encountered; not voting straight away, but first asking other committees to examine it and take a view.

This is OK, but when I asked why we were not told this might happen, so we could have saved time by contacting them first, instead of wasting even more time than the present 3 years and counting, I was openly pilloried by an Equity staff member.

I was used to that by this stage, though. This is my own trade union, just to remind you!

The situation can be summed up as: Given that actors are not racist, Equity members are not racist and Equity staff are not racist; yet Equity’s BAME members feel that they are discriminated against (as in these two specific examples of Miss Saigon and Orphan of Zhao alone), what is going on?! Is Equity itself racist?

Equity have, at long last, hired an equalities officer, who I imagine will examine this possibility and determine whether this is the case or not. I will be interested to see what she comes up with.

Equity does not want to commit to the generally accepted correct side in the above inclusive casting arguments. Equity does not want to commit to making any statement on matters such as the ones outlined. Why? Because Equity views that by doing so it would in effect be criticising (albeit on behalf of its BAME members) other members (ie the actors who have been cast ). I think the staff believes this scenario can’t and won’t work and foresees it eventually becoming a potential ethical nightmare.

Why is Equity scared?

Equity, you understand, does not want to get involved in matters of artistic choice. Equity believes that the decision to cast a white actor in a BAME part is an artistic one, so they must not interfere. This point of view – for an arts organisation – would be acceptable.

However Equity is not an arts organisation. First and foremost it is a trade union, protecting its members working rights, which includes protection from discrimination. And the question for Equity is whether artistic rights trump workers’ rights.

What about the BAME member of Equity, whose right to be seen and considered for this part has been harmed by an artistic decision? Who is speaking up for them? Protecting them? When the outcome of these artistic decisions always seems to exclude actors of colour, someone needs to speak. When the artistic decisions all seem to be exactly the same i.e choosing a white actor and excluding an actor of colour even from the casting process, it is not artistic. It is prejudice, bias and convention.

Equity is compromised and has chosen to hide behind the status quo, which everybody accepts provides poor outcomes for BAME actors.

Equity feels scared because it has placed artistic license extremely high up on their priority list. Equity needs to look at this and re-set the dial. Surely when the right of the BAME member to work is in direct opposition to an artistic ideology, at least in cases such as this, then the actor – the member who pays his subscription fees – should be a higher priority to his Trade Union? In this day and age (after all), which of the two oppositional standpoints do you think should be set as a higher priority for Equity?

I believe that Equity needs to re-prioritise itself. I also believe Equity is the correct place BAME actors should turn to in cases like this. Equity should be proud to support its BAME members instead of running scared and saying nothing.

Why is Equity scared?

The fact that Act for Change and British East Asian Artists have formed in the past 3 years to make these arguments, shows that these arguments have a great deal of support among UK’s BAME acting community. Equity has donated money to Act for Change, supporting their ideology. Lenny Henry argues the point so very well. There is a general feeling in society that it is time for a change with regards to depictions of race, portrayal and representation. Yet Equity itself stays silent, rooted in the ’80s (and arguably before even then).

Equity, I believe, wants to support its BAME members but is scared of being compromised. I don’t think it should be. I believe it should be bold and brave and be leading from the front, not playing catch-up from a generation ago.

The rewritten policy document states :

Because African, Caribbean, South Asian, East Asian, Arabic and other minority ethnic artists continue to be the subject of discrimination they should be given preferential consideration in the casting of parts specifically written for these ethnic minority groups. Equity calls for this to be attempted wherever possible.

To lead from the front, Equity and its members must try and redress historical imbalances before worrying about any artistic points of principle. It should not tacitly approve of any productions casting a white actor in a black role or any role of “colour” by making no comment. This lets down its BAME members and is not the way forward.

The change in Policy does not call on Equity to denounce the actor – but to disapprove of the process of making that choice as not being best practice. It’s simple, and to us all paying our subs, very important.

If Equity can’t do that then no matter how nice the members are and how non racist they are, if they don’t allow this change to become Equity’s policy, they are supporting an old fashioned status quo, which discriminates against BAME members and puts the white members in a position of privilege, wittingly or not.

By adopting this new policy as best practice, Equity will, for the time being at least, be redressing the historic imbalance that has long seen minority groups be discriminated against in the past. Equity will become truly a vocal supporter of inclusivity. It is long overdue and about time too.

by Paul Hyu
Read original article here.

Wednesday, 23 April 2014

British East Asian Artists cheer on Somi Guha's Top Gear racism complaint & BBC apology


BRITISH EAST ASIAN ARTISTS

PRESS RELEASE 23RD APRIL 2014

British East Asian Artists congratulate Somi Guha for winning an apology from the BBC over racism

Doubts remain about contradictory BBC statement


The British East Asian Artists group (BEAA) are supporting actor Somi Guha's formal complaint to the BBC for the broadcast of racist material and are delighted to see that this has resulted today in an apology from Top Gear's Executive Producer, Andy Wilman. A broadcast is a service and it is unlawful to produce racist services.

The trigger for Ms Guha's case was an exchange on the BBC's Top Gear Burma Special programme where, filming in Thailand, a native person on the bridge was referred to as a "slope", a term used by American GIs in Vietnam for the Indo-Chinese people being killed in their own country in the 1960s and 70s, and which evokes the full horror of that brutal period.

However, in a contradictory statement issued today, Wilman claims: "When we used the word ‘slope’ in the recent Top Gear Burma Special it was a light-hearted word play joke referencing both the build quality of the bridge and the local Asian man who was crossing it." And yet he also states: "We were not aware at the time, and it has subsequently been brought to our attention, that the word ‘slope’ is considered by some to be offensive."

We await clarification as to whether they knew and were joking, or did not know and were not making a joke. Our inference is that the apology is less than fulsome and that Ms Guha and her lawyer Lawrence Davies shouldn't lay down their arms just yet.

Ms Guha says in her statement:
"I have taken a stand against the broadcasting of racist slurs in the name of 1950s school boy humour by raising a complaint to the BBC through Lawrence Davies, the director of Equal Justice who is dedicated to fighting discrimination.

"I am an actress of Indian origin. I have grown up both in the UK and in the US and have dual citizenship. The way I describe myself is 'A brown-skinned American of Indian origin with a British accent'.

"I have influences from different backgrounds, as do so many people today. Although the 'slope' slur is not necessarily targeted at those from my background, it makes no difference. The point is that it is targeting someone based on their racial heritage and this was broadcast, which legally violates the Equality Act.

"If this matter had gone to court and we'd won, all proceeds would have gone entirely to the Stephen Lawrence Trust and the Stairway to Heaven Memorial Trust (the Bethnal Green tube disaster of 1943 where 173 people were crushed to death while trying to enter the air raid shelter at Bethnal Green Tube).

"All old institutions wish to carry on their practices unchallenged, but there comes a time when people say, 'Enough is enough!'."

The BEAA group has felt moved by Ms Guha's solidarity and courage in pursuing this action out of principle. It was not her racial origins that came in for such dehumanisation from the BBC and we acknowledge and commend her spirit of humanism and internationalism which crosses racial boundaries.

We are pleased to see others who are concerned supporting her, such as the Left Unity party and Chinese for Labour, and we hope that anyone similarly alarmed by the rising level of casual racism in British society stands with her to challenge it.

We expect that producers of the Top Gear series, which is the BBC's most profitable export, will have cut the offending "slope" comment from the American version, presumably because they know that this would not play at all well.

The Top Gear presenter's use of racism as entertainment is not an aberration. A recent anti-Mexican rant was deeply shocking. Jeremy Clarkson's dehumanising comments about the 23 dead Chinese cocklepickers at Morecambe Bay were grotesque.

We hope that this incident marks a speedy exit point for Top Gear, a BBC dinosaur that has become an embarassment well past its sell-by date by several decades.

For further information, please contact Lawrence Davies at Equal Justice Solicitors who represent Somi Guha (AKA Somi de Souza).
Bloomsbury House, 4 Bloomsbury Square, WC1A 2RL

NOTES TO EDITORS

1) British East Asian Artists (BEAA)
The BEAA group was formed out of the Royal Shakespeare Company's The Orphan of Zhao casting controversy: http://madammiaow.blogspot.co.uk/p/rsc-orphan-of-zhao.html
BEAA Facebook: https://www.facebook.com/BEAArtists
BEAA Twitter: https://twitter.com/BEAsianArtists
www.britisheastaa.wix.com/beaactors

2) This case is also being supported by Left Unity.
www.leftunity.org
Contact: press@leftunity.org

3) Chinese for Labour
http://www.chineseforlabour.org
Email: info@chineseforlabour.org

4) Please see the links below for newspaper articles:
http://www.dailymail.co.uk/news/article-2591500/BBC-sued-1-MILLION-Jeremy-Clarkson-racism-allegations-presenter-makes-slope-remark-Top-Gear-Burma-special.html

http://www.dailymail.co.uk/news/article-2083806/Jeremy-Clarkson-slammed-mocking-deaths-23-Chinese-cockle-pickers.html

Even the Radio Times is looking askance at Top Gear.

Salman Shaheen talks to Somi Guha about her legal action in the Huffington Post.

Wednesday, 5 February 2014

British East Asian Artists open letter to Ed Vaizey and broadcaster on racial exclusion in the culture


An open letter to Ed Vaizey and heads of broadcasting from the British East Asian Artists group.

We read with interest that the UK Minister for Culture, Communications and Creative Industries, The Right Honourable Mr. Ed Vaizey, has expressed concern about the number of black actors who are abandoning Britain for America because of lack of opportunities here. We welcome the concern that Mr. Vaizey and the media at large have expressed on this issue recently. We also welcome his determination to make meaningful changes in this area. In our opinion such an initiative is long overdue.

However we hope that these concerns and efforts will include all minority ethnic groups and not just the catch-all “Black & Asian”. As a group that fights the cause of British East Asian theatre and screen workers, we would like all parties to keep at the forefront of their mind that Asia continues east of India and that East Asia (particularly the East Asian “diaspora”) is not just “Chinese” and “Japanese”.

East Asians are the third largest minority ethnic group in Britain today. We are also the fastest growing and arguably the most diverse.

This is simply not reflected on our stages and screens at present and never has been.

China, Malaysia, Hong Kong and Thailand are among the top ten senders of international students to the UK, which by the government’s own statistics contributed 75% of the UK’s total education export income worth £17.5 billion in 2011. British East Asians contribute much to the economy and general make-up of the modern United Kingdom and to be continually ignored and passed over in this way is surely unacceptable.

As said, we welcome the ministerial and media concern about black actors which is no doubt largely as a result of the recent success of Chiwetel Ejiofor and Idris Elba.

Let us remember though, that, despite the lack of challenging opportunities, both Chiwetel and Idris had successful enough careers here to enable them to start up in the US.

No such opportunities (barring literally one or two “tokens”) are afforded East Asians in Britain. Recent successful “China plays” aside, East Asians are not seen in our popular media.

In 30 years, except for one Chinese DVD seller who lasted barely three months, the popular soap opera Eastenders has never featured any recurring East Asian characters whatsoever.

The hospital dramas, Casualty and Holby City, have featured only three young East Asian regular characters each despite the high number of (diverse) East Asians working in our health service. Coronation Street, set around Manchester with its long-established Chinatown, has featured only one East Asian character (a female Chinese immigrant) in its entire history.

East Asian males are rarely seen on our screens and mixed-race East Asians are particularly rare, not fitting the generic “Chinese/Japanese” stereotype. When East Asians are featured they are nearly always heavily accented, the women passive and submissive, the men brutish, asexual and devoid of any individualistic character. East Asians are, more often than any other minority ethnic group, rarely seen as indigenous.

In discussions around equal opportunities and social inclusion we therefore urge all parties to consider the full extent of Britain’s multicultural make-up. On our part, we feel that East Asians have been seen as the “model minority” for too long. High-achieving, silent and largely invisible. We feel this needs to change now.

Signed:

Anna Chen
Hi Ching
Dr. Broderick Chow
Kathryn Golding
Paul Hyu
Michelle Lee
Chowee Leow
Jennifer Lim
Dr. Amanda Rogers
Lucy Sheen
Dr. Diana Yeh
Daniel York

About British East Asian Artists

British East Asian Artists (BEAA) is a pressure group comprising actors, performers, writers, film-makers and academics who came together during the controversy over the Royal Shakespeare Company’s casting of the Chinese classic The Orphan Of Zhao with just three actors of East Asian descent in a cast of seventeen with all three in roles described by critics as “minor”. The social media protest initiated went global and resulted in the Arts Council and Equity sponsoring the Opening The Door To East Asians In The Theatre event last February 11th 2013. BEAA’s objectives are to raise the profile of East Asians working in theatre, film and TV and to enable people of East Asian descent to make, and have access to, performing arts work.

Chronology of the RSC Orphan of Zhao campaign ("Zhaogate")": http://madammiaow.blogspot.co.uk/p/rsc-orphan-of-zhao.html

Press pick up on the BEAA letter to Ed Vaizey.

britisheastaa.wix.com/beaactors

www.facebook.com/BEAArtists Twitter @BEAsianArtists

Wednesday, 13 February 2013

British East Asian Artists at the Young Vic Open Space: Video Pt 1



Almost 200 actors and theatre creatives — mostly of east Asian heritage — attended this unique event in London on Monday 11th February 2013. "Opening the door" was facilitated by Improbable in association with Equity, TMA/SOLT, Arts Council England, ITC, CDG and the Young Vic Theatre, and galvanised by the British East Asian Artists group.

Up for discussion: how do we end the marginalisation of east Asian actors in British theatre?

An event for east Asian actors had been planned last year, before the casting controversy concerning the Royal Shakespeare Company's production of "The Orphan of Zhao" erupted. The British East Asian Artists led an international protest over the RSC giving 3 minor roles out of 17 to east Asian actors for a play championed by the theatre as "the Chinese Hamlet".

As a result, the Open Space day took on a new urgency and drew a capacity crowd attracted by not only the opportunity to discuss the issue of our exclusion from theatre and our own culture but also the chance to find ways to take action and solve the problem. It was thrilling to see so much talent in evidence from an overlooked minority, and we were delighted to see the theatre representatives who turned up taking notice.

It's the role of the revolutionary to make visible the invisible— and you can't get much more invisible than us.

The British East Asian Artists are planning an online laboratory/playground facility at our website for writers, actors and creatives to network and get together to try out ideas — a platform for artistic collaboration from informal readings and experiments to formal readings and performance.
Please join the BEAAs at:
Facebook
BEAA website
Twitter

Michelle Lee's report on her session: Who are the gatekeepers?
Daniel York's report: The racial purity pecking order
Lucy Sheen's report: In The 21st Century Why Are British East Asians Still Portrayed Using Prejudist, Racist Victorian Views?
Amanda Rogers' report: What do casting directors actually look for?
Paul Hy's report: Positive Discrimination - Would It Be A Good Thing To Press For?

Full story of the RSC The Orphan of Zhao controversy.

Video shot and edited by Anna Chen


Monday, 7 January 2013

South China Morning Post: RSC The Orphan of Zhao



Royal Shakespeare excludes British East Asians from their own culture: maids, dogs and ghosts all right, though.
by Anna Chen — (written 30 November 2012)

South China Morning Post magazine

When the hallowed Royal Shakespeare Company cast east Asian actors in a miserly three roles out of 17 in the Chinese classic, The Orphan of Zhao, (AKA,"the Chinese Hamlet") , they sparked an uprising of British east Asians that was to gather support from as far afield as the Americas and Australia. Their production was a British courtship of Chinese moolah that included research trips to China and ads in Mandarin, and yet we were virtually excluded from both cultures.

Given the roles of maid, ghost, and working the dog puppet, the three young actors of east Asian heritage were left with their noses pressed against the glass while all but one of the leading roles were hogged by white actors. So much for "colour-blind casting" whose original purpose was to open up the acting profession to us ethnic minorities.

The excuse for this slap in the chops was that the other two plays in the trilogy — reworkings of Brecht's Life of Galileo and Pushkin's Boris Godunov — had "no Chinese connection". You could be forgiven for thinking that a play set in a nation spanning the landmass of Europe and Asia might have included characters with features closer to our lovely high cheekbones rather than the neanderthalesque eye ridge so beloved of western beauty standards. Or questioned if Brecht was in fact so much of a realist. Or even wondered why a white gal could play a Chinese princess but a Chinese could not play a heretical scientist, as if white was somehow the universal default for humanity.

Perhaps it was the claim that RSC artistic director Gregory Doran had interviewed "lots and lots" of east Asian actors when our investigations uncovered eight auditioned out of a possible hundred plus candidates, that set us off. Or the charge of "sour grapes", because one vociferous complainant had been one of the auditionees.

Invisible and neglected, we'd been sagging under the weight of our own ineffectuality under the remorseless onslaught of the yellowface monster swallowing yet another generation of Chinese, east Asians, Pacific rimmers — call us what you will.

Suddenly, here we were, the barbarian horde, camped outside their gate and wanting to play nice but also quite looking forward to the odd head on a stick if they didn't. The RSC have now acknowledged under-representation of east Asians in theatre and have promised to address it, but they've yet to recognise their casting was a shambles. And until I see results, I ain't budging.

"Successful Orphan taps into Shakespearean vein in Chinese classic." Highly selective puff review in the SCMP thankfully corrected in the comments. So much for all the lip service.

Anna Chen's article on the RSC The Orphan of Zhao casting at the Guardian.

Anna Chen's review of The Orphan of Zhao in the Morning Star.

Review by academic Amanda Rogers.

British East Asian Actors release a statement.

Tuesday, 27 November 2012

RSC The Orphan of Zhao debate Part 2: British East Asian Artists discussion



With charges of "sour grapes" and claims that east Asians couldn't be cast in parts that had no "Chinese connection", there's an awful lot to discuss concerning the Royal Shakespeare Company's The Orphan of Zhao.

So it's a shame that the RSC declined an invitation to take part in a debate between members of the British East Asian Artists and theatre academics from Swansea, Brunel and Royal Holloway Universities, organised by the Asian Performing Arts Forum.

Dr Ashley Thorpe of Reading University chaired this roundtable discussion. Taking part were Daniel York, Dr Amanda Rogers (Swansea University), Dr Broderick Chow (Brunel University) and Anna Chen.

VIDEO: Part 1 of The Orphan of Zhao debate.

Anna Chen's review of The Orphan of Zhao

The "two dogs and a maid" blogpost that kicked it off.

British East Asian Actors website

The Orphan of Zhao debate Pt 1: no show by the RSC at roundtable discussion



The Royal Shakespeare Company declined this chance to debate with members of the British East Asian Artists group who had been critical of the casting for The Orphan of Zhao, a Chinese classic. The 17 roles included only three BEAs, and those were in minor parts: chiefly working a puppet dog, and playing a maid and a ghost child.

Having seen the production, I can safely say there's a whole lot more that needs to be discussed, oh yes.

Dr Ashley Thorpe of Reading University chaired this roundtable discussion hosted by the Asian Performing Arts Forum; Taking part were Daniel York, Dr Amanda Rogers (Swansea University), Dr Broderick Chow (Brunel University) and Anna Chen.

Thanks to Chowee Leow on camera.
Edited by Anna Chen.

Part 2 of the Orphan of Zhao debate

The "two dogs and a maid" blogpost that kicked it off.

British East Asian Artists website


Anna's review of The Orphan of Zhao in the Morning Star.

Review by academic Amanda Rogers.

Thursday, 15 November 2012

RSC The Orphan of Zhao review: Aladdin for middle-class grown-ups


At last it is out. I've been champing at the bit, positively having a conniption while all the reviews came out, but finally mine is published and here it is.

A quick update: the British East Asian Artists have sprung up to challenge these archaic attitudes towards us and had brilliant support internationally from the United States of America (thank you Aapac and everyone), Australia, Canada, Hong Kong, Malaysia, Netherlands, Singapore, France, Spain and Portugal.

Here at home two BEAAs have been added to the steering committee of the Arts Council England, Equity and SOLT/TMA event "designed to facilitate introductions, increase understanding and broker partnerships between East Asian actors and theatre makers and the wider theatre industry." Expected some time in February.

The BEAAs are working to take their campaign to the next step to ensure we can take our place in British culture — it's OUR culture as well.

The Orphan of Zhao review
Royal Shakespeare Company — Swan Theatre
By Anna Chen 8th Nov 2012

Sometimes it's useful being the barbarian at the gate. This "outsider" role has been imposed on British east Asians by top-ranking arts institutions for far too long, so don't blame us when we warm to it. "Normal" roles are denied us unless they're race-specific with a "Chinese connection", and sharp white elbows mean we often don't even get those. The welcome policy shift towards cross-racial casting — intended to give ethnic minorities a fair share of parts, representing British society in all its glorious variety — has led instead to one-way traffic and exciting new opportunities for white actors to scarf up the juiciest Chinese parts.

Take the hallowed RSC's latest offering: a reworking of the traditional Chinese classic, The Orphan of Zhao, dating back 2,500 years: Ji Junxiang's 13th-century version merely the best-known, but here credited solely to adapter James Fenton as part of the RSC's A World Elsewhere trilogy which includes Pushkin's Boris Godunov and Brecht's A Life of Galileo. Only three out of 17 actors are east Asians, but none in leading roles, thereby missing a golden chance to rectify invisibility with something imaginatively groundbreaking. So blatantly unfair is this casting that it's fomented an unprecedented uprising by fellow British east Asian actors and an international controversy.

Orphan is a good old blood-and-guts revenge story, set in ye olde feudal China. Sexually degenerate Nero-like Emperor murders for pleasure while his favourite minister, Tu'an Gu, a black-clad Ming the Mercilless villain played charismatically by a shaven-headed Joe Dixon, plots to grab power. Gu wipes out his chief rival (the noble Zhao Dun) and his entire clan, but misses the baby borne by Zhao's wife, the Princess, the Emperor's daughter. The child grows up to avenge his family and take his rightful place.

As bloody as any Shakespearean or Jacobean tragedy, the story is somewhat cruder. Despite its "Chinese Hamlet" reputation, it features no deep philosophical musings on the meaning of life. How could there be in a story so infused with Confucian fetishisation of hierarchy? The plot turns on the assumptions that aristocracy will out, true blue blood is all, and everyone's lives are subordinate to the blood line.

'Adapted' this may be, but updated it's not.

When Doctor Cheng Ying (Graham Turner) swaps his own newborn son for the aristo, condemning his baby to certain death, there is no sense of inner struggle for this mysterious Eastern cypher. Cheng's motivation is as absurd as it is creakingly mechanical: "He must be given a chance to grow so that justice can finally be done" — a line typical of the subtext-free character of the dialogue. Even his wife, despite begging for her child's life, hands him over without a fight. The Herodesque slaughter the sacrifice is supposed to stop is a dramatically undeveloped afterthought. However, the Pythonesque trail of deaths by a series of plot-devices on legs, including a ninja — Japanese! — assassin Glasgow-kissing himself against a wall is, at least, inadvertently amusing. This is Aladdin for middle-class grown-ups.

The story's appeal to the resurgent 19th-century mindset dominating too many of Britain's cultural institutions is clear. Sex and cruelty: a wonderfully exotic orientalist fantasy for middle-Ingerland. They even fly in four severed heads the colour of the Peking ducks you see hanging in Chinese restaurants, last seen in the ENO's Turandot where the psycho Princess's murdered lovers are suspended in the palace kitchens.

Scratch a liberal and you'll find antiquated colonialist attitudes they don't even know they possess, reinforcing some startling class-and-race political notions. In a potent illustration of these unconscious assumptions, the four ethnic actors playing servants kow-tow in a line while the white actors — Cheng Ying, his wife and nobleman Gongsun Chujiu — play their scene: a snapshot which speaks volumes.

Chris Lew Kum Hoi has one moment to shine at the very end, playing the ghost of Cheng's child. He does it beautifully.

It's fascinating to watch the establishment close ranks over this play. White males of a certain age, desperate to convert paunch into punch, flailing and failing to land one on us because, even by their own liberal criteria, they are on the wrong side of history. We ghosts are materialising and pissing in their prawn balls.

The Orphan Of Zhao runs at the RSC unitl March 28. Box office: 0844 800-1110.

"YOU. NEED. TO. APOLOGIZE." Fairy Princess Diaries

Review by academic Amanda Rogers.

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