Glenda Jackson on Margaret Thatcher: parliamentary speech
Saying it loud and proud, MP Glenda Jackson telling the truth in the face of Thatcher's hypocritical hagiographising in Parliament even from Labour.
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Her Speech: "Glenda Jackson (Hampstead and Kilburn) (Lab):
When I made my maiden speech in this Chamber, a little over two decades ago, Margaret Thatcher had been elevated to the other place but Thatcherism was still wreaking, and had wrought for the previous decade, the most heinous social, economic and spiritual damage upon this country, upon my constituency and upon my constituents. Our local hospitals were running on empty. Patients were staying on trolleys in corridors. I tremble to think what the death rate among pensioners would have been this winter if that version of Thatcherism had been fully up and running this year. Our schools, parents, teachers, governors, even pupils, seemed to spend an inordinate amount of time fundraising in order to be able to provide basic materials such as paper and pencils. The plaster on our classroom walls was kept in place by pupils’ art work and miles and miles of sellotape. Our school libraries were dominated by empty shelves and very few books; the books that were there were held together by the ubiquitous sellotape and off-cuts from teachers’ wallpaper were used to bind those volumes so that they could at least hang together.
By far the most dramatic and heinous demonstration of Thatcherism was certainly seen not only in London, but across the whole country in metropolitan areas where every single night, every single shop doorway became the bedroom, the living room and the bathroom for the homeless. They grew in their thousands, and many of those homeless people had been thrown out on to the streets as a result of the closure of the long-term mental hospitals. We were told it was going to be called —it was called—“care in the community”, but what it was in effect was no care in the community at all. I was interested to hear about Baroness Thatcher’s willingness to invite those who had nowhere to go for Christmas; it is a pity that she did not start building more and more social housing, after she entered into the right to buy, so that there might have been fewer homeless people than there were. As a friend of mine said, during her era, London became a city that Hogarth would have recognised—and, indeed, he would.
In coming to the basis of Thatcherism, I come to the spiritual part of what I regard as the desperately wrong track down which Thatcherism took this country. We were told that everything I had been taught to regard as a vice—and I still regard them as vices—was, in fact, under Thatcherism, a virtue: greed, selfishness, no care for the weaker, sharp elbows, sharp knees, all these were the way forward. We have heard much, and will continue to hear over next week, about the barriers that were broken down by Thatcherism, the establishment that was destroyed.
What we have heard, with the words circling around like stars, is that Thatcher created an aspirational society. It aspired for things. One former Prime Minister who had himself been elevated to the House of Lords, spoke about selling off the family silver and people knowing in those years the price of everything and the value of nothing. What concerns me is that I am beginning to see what might be the re-emergence of that total traducing of what I regard as the spiritual basis of this country where we do care about society, where we do believe in communities, where we do not leave people and walk by on the other side. That is not happening now, but if we go back to the heyday of that era, I fear that we will see replicated yet again the extraordinary human damage from which we as a nation have suffered and the talent that has been totally wasted because of the inability genuinely to see the individual value of every single human being.
My hon. Friend the Member for Hackney North and Stoke Newington (Ms Abbott) referred to the fact that although she had differed from Lady Thatcher in her policies, she felt duty bound to come here to pay tribute to the first woman Prime Minister this country had produced. I am of a generation that was raised by women, as the men had all gone to war to defend our freedoms. They did not just run a Government; they ran a country. The women whom I knew, who raised me and millions of people like me, who ran our factories and our businesses, and who put out the fires when the bombs dropped, would not have recognised their definition of womanliness as incorporating an iconic model of Margaret Thatcher. To pay tribute to the first Prime Minister denoted by female gender, okay; but a woman? Not on my terms
Glenda Jackson for Prime Minister! Yes to a society that is about human rights, the value of togetherness and not the aspiration of more, more, more for the wealthy. Her speech is inspiring.
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Her Speech:
"Glenda Jackson (Hampstead and Kilburn) (Lab):
When I made my maiden speech in this Chamber, a little over two decades ago, Margaret Thatcher had been elevated to the other place but Thatcherism was still wreaking, and had wrought for the previous decade, the most heinous social, economic and spiritual damage upon this country, upon my constituency and upon my constituents. Our local hospitals were running on empty. Patients were staying on trolleys in corridors. I tremble to think what the death rate among pensioners would have been this winter if that version of Thatcherism had been fully up and running this year. Our schools, parents, teachers, governors, even pupils, seemed to spend an inordinate amount of time fundraising in order to be able to provide basic materials such as paper and pencils. The plaster on our classroom walls was kept in place by pupils’ art work and miles and miles of sellotape. Our school libraries were dominated by empty shelves and very few books; the books that were there were held together by the ubiquitous sellotape and off-cuts from teachers’ wallpaper were used to bind those volumes so that they could at least hang together.
By far the most dramatic and heinous demonstration of Thatcherism was certainly seen not only in London, but across the whole country in metropolitan areas where every single night, every single shop doorway became the bedroom, the living room and the bathroom for the homeless. They grew in their thousands, and many of those homeless people had been thrown out on to the streets as a result of the closure of the long-term mental hospitals. We were told it was going to be called —it was called—“care in the community”, but what it was in effect was no care in the community at all.
I was interested to hear about Baroness Thatcher’s willingness to invite those who had nowhere to go for Christmas; it is a pity that she did not start building more and more social housing, after she entered into the right to buy, so that there might have been fewer homeless people than there were. As a friend of mine said, during her era, London became a city that Hogarth would have recognised—and, indeed, he would.
In coming to the basis of Thatcherism, I come to the spiritual part of what I regard as the desperately wrong track down which Thatcherism took this country. We were told that everything I had been taught to regard as a vice—and I still regard them as vices—was, in fact, under Thatcherism, a virtue: greed, selfishness, no care for the weaker, sharp elbows, sharp knees, all these were the way forward. We have heard much, and will continue to hear over next week, about the barriers that were broken down by Thatcherism, the establishment that was destroyed.
What we have heard, with the words circling around like stars, is that Thatcher created an aspirational society. It aspired for things. One former Prime Minister who had himself been elevated to the House of Lords, spoke about selling off the family silver and people knowing in those years the price of everything and the value of nothing. What concerns me is that I am beginning to see what might be the re-emergence of that total traducing of what I regard as the spiritual basis of this country where we do care about society, where we do believe in communities, where we do not leave people and walk by on the other side. That is not happening now, but if we go back to the heyday of that era, I fear that we will see replicated yet again the extraordinary human damage from which we as a nation have suffered and the talent that has been totally wasted because of the inability genuinely to see the individual value of every single human being.
My hon. Friend the Member for Hackney North and Stoke Newington (Ms Abbott) referred to the fact that although she had differed from Lady Thatcher in her policies, she felt duty bound to come here to pay tribute to the first woman Prime Minister this country had produced. I am of a generation that was raised by women, as the men had all gone to war to defend our freedoms. They did not just run a Government; they ran a country. The women whom I knew, who raised me and millions of people like me, who ran our factories and our businesses, and who put out the fires when the bombs dropped, would not have recognised their definition of womanliness as incorporating an iconic model of Margaret Thatcher. To pay tribute to the first Prime Minister denoted by female gender, okay; but a woman? Not on my terms
Glenda Jackson for Prime Minister! Yes to a society that is about human rights, the value of togetherness and not the aspiration of more, more, more for the wealthy. Her speech is inspiring.
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